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A New Dawn for Peace: Gaza-Israel Ceasefire Raises Hope for Justice Beyond Borders. By Sardar Mushtaq Gill Advocate
In a world increasingly defined by conflict and division, the recent peace agreement between Israel and Gaza offers a rare glimmer of hope — not just for the Middle East, but for all who long for justice and human dignity.
After months of devastation and suffering, a historic ceasefire and hostage release deal was brokered with the decisive involvement of U.S. President Donald J. Trump, who returned to the presidency in 2025 with a renewed commitment to global diplomacy. Working alongside international and regional partners, President Trump played a pivotal role in facilitating dialogue between the warring parties and ensuring humanitarian priorities were brought to the table.
This breakthrough comes after a long and painful chapter in the region, marked by loss of life, displacement, and worsening humanitarian conditions in Gaza. The peace deal, which includes a permanent ceasefire, the release of hostages, and increased humanitarian aid, has been celebrated as a major diplomatic achievement. However, it also brings into focus a broader and often neglected issue: the global persecution of Christians.
One of the loudest voices connecting these two humanitarian crises is that of Sardar Mushtaq Gill, a Pakistani human rights lawyer and founder of LEAD Ministries Pakistan, an organization dedicated to defending persecuted Christians. Gill has publicly praised President Trump not only for his role in the Gaza peace deal but also for his consistent advocacy for persecuted Christians — a group he describes as “the most persecuted people on the planet.”
“We are deeply grateful to President Trump,” said Gill in a public statement. “Not only for helping end the bloodshed in Gaza but for also speaking out on behalf of those who suffer silently for their Christian faith. The world must remember them too.”
Gill’s appeal is not merely political — it is moral and urgent. While the international community has rightly shown solidarity with the people of Gaza, who have endured indiscriminate violence and a humanitarian crisis, Christian communities in countries like Pakistan, Nigeria, Iran, and North Korea continue to suffer in silence. Many are imprisoned, beaten, denied education or jobs, and even killed — all because of their religious identity.
The question raised by Gill is stark: Can the global conscience that now grieves for Gaza also grieve for Christians who are persecuted around the world?
In a time where advocacy for justice often follows headlines, there is a pressing need to extend the same energy and empathy to forgotten victims. Gill challenges the global community — particularly human rights organizations and international institutions — to raise their voices equally for all persecuted people, including Christians who are often left out of mainstream narratives.
The United Nations Secretary-General, António Guterres, also responded to the peace deal with cautious optimism, urging both parties to honor the agreement and focus on long-term reconciliation.
“We have all waited far too long for this moment. Now we must make it truly count,” said Guterres.
“All hostages must be released in a dignified manner. A permanent ceasefire must be secured. The bloodshed must stop once and for all.”
His words reflect a growing consensus: that peace is not simply the absence of war, but the presence of justice — for all.
A Global Responsibility
The Gaza-Israel peace deal reminds us that diplomacy, when backed by moral clarity and strong leadership, can yield results. But it also calls on us to broaden our understanding of peace and protection. True peace is not selective. If it is to be meaningful, it must include the invisible and the voiceless — those whose suffering is not captured by cameras or amplified by political interests.
President Trump’s efforts in both securing the Gaza deal and addressing Christian persecution mark a significant stand for universal human rights. It is now up to the rest of the world to follow suit.
If international voices can unite for Gaza, they can — and must — unite for persecuted Christians, and for all those whose only "crime" is to live according to their conscience.
Only then can we begin to build a world where peace is not a privilege of the powerful, but a promise kept for the vulnerable.
After months of devastation and suffering, a historic ceasefire and hostage release deal was brokered with the decisive involvement of U.S. President Donald J. Trump, who returned to the presidency in 2025 with a renewed commitment to global diplomacy. Working alongside international and regional partners, President Trump played a pivotal role in facilitating dialogue between the warring parties and ensuring humanitarian priorities were brought to the table.
This breakthrough comes after a long and painful chapter in the region, marked by loss of life, displacement, and worsening humanitarian conditions in Gaza. The peace deal, which includes a permanent ceasefire, the release of hostages, and increased humanitarian aid, has been celebrated as a major diplomatic achievement. However, it also brings into focus a broader and often neglected issue: the global persecution of Christians.
One of the loudest voices connecting these two humanitarian crises is that of Sardar Mushtaq Gill, a Pakistani human rights lawyer and founder of LEAD Ministries Pakistan, an organization dedicated to defending persecuted Christians. Gill has publicly praised President Trump not only for his role in the Gaza peace deal but also for his consistent advocacy for persecuted Christians — a group he describes as “the most persecuted people on the planet.”
“We are deeply grateful to President Trump,” said Gill in a public statement. “Not only for helping end the bloodshed in Gaza but for also speaking out on behalf of those who suffer silently for their Christian faith. The world must remember them too.”
Gill’s appeal is not merely political — it is moral and urgent. While the international community has rightly shown solidarity with the people of Gaza, who have endured indiscriminate violence and a humanitarian crisis, Christian communities in countries like Pakistan, Nigeria, Iran, and North Korea continue to suffer in silence. Many are imprisoned, beaten, denied education or jobs, and even killed — all because of their religious identity.
The question raised by Gill is stark: Can the global conscience that now grieves for Gaza also grieve for Christians who are persecuted around the world?
In a time where advocacy for justice often follows headlines, there is a pressing need to extend the same energy and empathy to forgotten victims. Gill challenges the global community — particularly human rights organizations and international institutions — to raise their voices equally for all persecuted people, including Christians who are often left out of mainstream narratives.
The United Nations Secretary-General, António Guterres, also responded to the peace deal with cautious optimism, urging both parties to honor the agreement and focus on long-term reconciliation.
“We have all waited far too long for this moment. Now we must make it truly count,” said Guterres.
“All hostages must be released in a dignified manner. A permanent ceasefire must be secured. The bloodshed must stop once and for all.”
His words reflect a growing consensus: that peace is not simply the absence of war, but the presence of justice — for all.
A Global Responsibility
The Gaza-Israel peace deal reminds us that diplomacy, when backed by moral clarity and strong leadership, can yield results. But it also calls on us to broaden our understanding of peace and protection. True peace is not selective. If it is to be meaningful, it must include the invisible and the voiceless — those whose suffering is not captured by cameras or amplified by political interests.
President Trump’s efforts in both securing the Gaza deal and addressing Christian persecution mark a significant stand for universal human rights. It is now up to the rest of the world to follow suit.
If international voices can unite for Gaza, they can — and must — unite for persecuted Christians, and for all those whose only "crime" is to live according to their conscience.
Only then can we begin to build a world where peace is not a privilege of the powerful, but a promise kept for the vulnerable.
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On demand of our readers, I have decided to release E-Book version of "Trial of Pakistani Christian Nation" on website of PCP which can also be viewed on website of Pakistan Christian Congress www.pakistanchristiancongress.org . You can read chapter wise by clicking tab on left handside of PDF format of E-Book.